Thursday, May 5, 2011

What are some of the restrictions of Sefira?

Vol. 1 Iss. 25

פרשת אמור

      Dvar Torah

              By: Rabbi Goldman

 

    The first Mishna in פרקי אבות quotes a statement of the אנשי כנסת הגדולה. They tell us הוו מתונים בדין when a person is making a decision in "judgment" he should not rush to make the decision; rather, he should be slow and careful.

   Rabbenu Yona explains that the Mishna is teaching us that it is very difficult for a person to have the clarity that is needed in order to come to the correct conclusions in life. There are two reasons for this. Sometimes people make mistakes about matters that they should really know about. Sometimes situations are  complicated and it is difficult to recognize and understand the factors appropriately in order to come to the correct conclusion. However, when we take our time  and we analyze our thoughts correctly, we can often see what we have overlooked. We can also think of new ideas that we have not thought of yet.

      Rabbenu Yona says that this is not merely advice; rather, it is part of a person's responsibilities. Since coming to the correct conclusions in life are often very important, and being slow and careful is a way to reach the correct decision, it is therefore irresponsible to trust our judgement and make quick decisions.

     It seems that the process is necessary even for very smart people, because the Mishna is directly addressing the judges. Every person will make mistakes when he rushes his decisions; everyone will benefit from carefully analyzing his thoughts and decision. Knowing the correct way to approach a challenging situation is already half the solution. Have a great Shabbos! 

 

 

 

 

        Dvar Halacha

       By: R' Chananya Berman

Question:   What are some of the restrictions of Sefira?

Discussion:  First we will discuss what the restrictions are and then we will see when they apply. The first restriction that is mentioned in the Shulchan Aruch (493) is not to get married during this time. To merely become engaged would be permitted. Another restriction is not to take a haircut or shave, and the final restriction is not to listen to music. Interestingly enough this last restriction is not brought in the Shulchan Aruch. However, it has been accepted universally (Aruch Hashulchan ibid).

     The Mishna Berura write that one is permitted to make a שהחיינו during this time period. One should ask his own rav in regards to listening to a cappella music as there are different opinions on the matter.   

   Why do these restrictions apply?

    The reason why we have these restrictions is in the time of Rabbi Akiva there was a plague that wiped out all 24,000 talmidim of his. The Gemara says that the land was desolate of torah until the famous five talmidim of Rabbi Akiva that came after this group brought back the torah learning. As a side point one opinion is that the reason why we celebrate the 33rd day of the omer is that was the day when Rabbi Akiva gave smecha to these five talmidim.

     Another reason given for this mourning is many times in history especially in the middle ages there were many pogroms during these months. This is why we say Av Harachamim on shabbos even when we bentch Rosh Chodesh; something that we normally do not say the rest of the year.

   When do these restrictions apply?

      There are basically four customs as to when these restrictions apply. The first one which is the opinion of the Mechaber is that until the 34th day during the day one would not be permitted to do any of these things. The second one which is brought by the Rema is from the 1st to the 33rd day of the omer. The next opinion is from the second day of Rosh Chodesh Iyyar until Erev Shavous. The Fourth one is from the first day of Rosh Chodesh until the third day of Sivan. 

     Each custom has its reasons as to why they start and end at different times. However, according to all customs (except the first opinion) the 33rd day during the day time, has no restrictions. Any custom that one follows is good, but one must followed; he can't take the leniencies of both. If someone needs to change his custom for any reason, he should ask a rav what to do.  

    .   

      

       For all practical questions please ask your Rav.

 

 

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Food For Thought

 

 

 We know that on Yom Tov we keep two days because of ספיקא דיומא. Why don't we count two days each night of sefira for this same reason (for example we would say tonight is five days in the omer, tonight is six days in the omer.)?    

 

 

Gemara Shiur 30 Min before Shacharis, given by Rabbi  Goldman.

Halacha Shiur preceding maariv at Ahavas Yisroel 9:00-9:30 Monday and Thursday, given by R' Chananya Berman.  

For any comments or suggestion please email Kollelboker@hotmail.com or speak to Rabbi Goldman

These times are for NYC only 

 For times out of NYC please click  Myzmanim.com

Shabbos zimanim are:

Candle lighting                 7:38

Sh'kea                             7:56

Sof Zman Kriyas shma   9:19

Mogen Avroham             8:43

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